ZYDOWSKA WDZIECZNOSC CZYLI "CZARNA NIEWDZIĘCZNOŚĆ"

ZYDOWSKA WDZIECZNOSC CZYLI "CZARNA NIEWDZIĘCZNOŚĆ"

Sendler Irena Mother of the Holocaust Children



ZYDOWSKA WDZIECZNOSC CZYLI "CZARNA NIEWDZIĘCZNOŚĆ"
Napisał St. Trzeciak
Friday, 25 July 2008
XXXI STR 223 Mesjanizm a Kwestia żydowska. ks. dr St. Trzeciak 1933r. Wydawnictwo Molauñ- Niemirowska 1/43 00-921 Wa-wa, Tel.22-659-0435
„Niech ludzkość cała wie i pamięta , żę żydostwo niemieckie, to typ ludzki najwyższej jakości” ....” Temu najwyższej klasy typowi odpłaca się teraz naród niemiecki czarną niewdzięcznością:W ten sposób „ Koło żydowskie „ w sejmie polskim w dniu 15 marca 1933 r. na swoim posiedzeniu występuje w obronie Żydów nimeickich uchwalając protest przeciwko okrucieństwom i męczęniom, na jakie wystawione jest żydostwo w Niemczech.
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Protest przeciwko prowadzonym negocjacjom w kwestii restytucji majątków żydowskich
Napisał Administrator
Thursday, 24 July 2008
Warszawa,30.06..2008
Pan Lech Kaczyński Prezydent Rzeczypospolitej Polskiej Pan Donlad Tusk Prezes Rady Ministrów Rzeczypospolitej Polskiej
Szanowny Panie Prezydencie! Szanowny Panie Premierze !
W nawiązaniu do Panów wizyty w Waszyngtonie i w Izraelu oraz ostatnich spotkań na polskiej ziemi z Ronaldem Lauderem pragniemy przekazać Protest przeciwko Waszym obietnicom rozwiązania problemu restytucji mienia pożydowskiego.
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Komisja Kongresu USA: niech Polska zwróci mienie
Napisał (bart)
Thursday, 24 July 2008
Komisja Spraw Zagranicznych Izby Reprezentantów Kongresu USA przegłosowała projekt rezolucji Izby, wzywającej Polskę do uchwalenia ustawy zapewniającej zwrot lub rekompensatę właścicielom mienia prywatnego zagrabionego przez Trzecią Rzeszę i rządy komunistyczne.
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ODSZKODOWANIA SPROWADZIC NA WLASCIWE TORY
Napisał Jerzy Skoryna
Friday, 25 July 2008
Nasz “Sprzymierzeniec,” z czasów II Wojny Swiatowej USA, wspólnie z Anglja i Rosja sowiecka w Jalcie i Poczdamie podpisalI, „stan prawny”, jaki mial rzadzic w Europie po wojnie. W tych traktatach BEZPRAWNIE Polsce skradziono wschodnie teryrorjum Pañstwa. Wepchnieto sila bagnetów sowieckich, w „zone wplywów sowieckich”, uznajac NIE POLSKA, lecz SOWIECKÁ administracje jako „Rzad Polski” - PRL.
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Granie Polską
Napisał Marek Lubinski
Thursday, 24 July 2008
Polska nie posiada rządu, który reprezentowałby i bronił interesów Narodu Polskiego i polskiej racji stanu. Polityka zagraniczna państwa polskiego, (gdyż o polskiej polityce zagranicznej mówić nie można wcale w sytuacji, kiedy kolejne rządy RP podejmują decyzje wbrew polskim interesom), prowadzona jest dla Polski tragicznie. Tak było w przypadku wciagania na siłę i za wszelką cenę naszego Kraju w struktury unijnego kołchozu i tak jest we wszystkich innych kwestiach istotnych dla przyszłości Polski.
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Order dla Kiszczaka
Napisał Piotr Jakucki
Monday, 21 July 2008
Skrót do: http://www.medianet.pl/~naszapol/MAIN/biezi.php Po skończonej rozprawie o spowodowania śmierci górników z kopalni "Wujek", zabitych przez ZOMO w grudniu 1981 r. po wprowadzeniu stanu wojennego, gen. Czesław Kiszczak zaproponował dziennikarzom zaproszenie ich na wódkę i zakąskę. Miał prawo być usatysfakcjonowany. Po raz kolejny ten jeden z największych dyktatorów PRL wygrał z kulawym prawem tzw. III RP.
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Witold Pilecki escaped from Auschwitz on the Easter Monday 1943, he also survived the Warsaw Uprising an the German POW camp in Germany.

He returned to Poland after the war and started organizing resistance
against the communists.

When he learnt that the Allies would not help to liberate Poland from the Soviets he started demobilizing the military underground organization.

It was then, that the communists arrested him.
Witold Pilecki was born May 13, 1901, in Olonets on the shores of Lake Ladoga in Karelia, Russia, where his family had been forcibly resettled by Tsarist Russian authorities after the suppression of Poland's January Uprising of 1863–1864. His grandfather, Józef Pilecki, had spent seven years in exile in Siberia for his part in the uprising. In 1910, Pilecki moved with his family to Wilno (now Vilnius, Lithuania), where he completed Commercial School and joined the secret ZHP Scouts organization. In 1916, he moved to Orel, Russia, where he founded a local ZHP group.[1]

During World War I, in 1918, Pilecki joined Polish self-defense units in the Wilno area, and, under General Władysław Wejtka, helped collect weapons and disarm retreating, demoralized German troops in what became the prelude to the Vilna offensive. He subsequently took part in the Polish-Soviet War of 1919–1920. Serving under Major Jerzy Dąbrowski, he commanded a ZHP Scout section. When his sector of the front was overrun by the Bolsheviks, his unit for a time conducted partisan warfare behind enemy lines. Pilecki later joined the regular Polish Army and fought in the Polish retreat from Kiev as part of a cavalry unit defending Grodno (in present-day Belarus). On August 5, 1920, he joined the 211th Uhlan Regiment and fought in the crucial Battle of Warsaw and at Rudniki Forest (Puszcza Rudnicka) and took part in the liberation of Wilno. He was twice awarded the Krzyż Walecznych (Cross of Valor) for gallantry.[1]

After the Polish-Soviet War ended in 1921 with the Peace of Riga, Pilecki passed his high-school graduation exams (matura) in Wilno and in 1926, was demobilized with the rank of cavalry ensign. In the interbellum, he worked on his family's farm in the village of Sukurcze.[1] On April 7, 1931, he married Maria Pilecka (1906 – February 6, 2002), née Ostrowska. They had two children, born in Wilno: Andrzej (January 16, 1932) and Zofia (March 14, 1933).


[edit] World War II breaks out
Shortly before the outbreak of World War II, on August 26, 1939, Pilecki was mobilized and joined the 19th Polish Infantry Division of Army Prusy as a cavalry-platoon commander. His unit took part in heavy fighting in the Invasion of Poland against the advancing Germans and was partially destroyed. Pilecki's platoon withdrew southeast toward Lwów (now L'viv, in Ukraine) and the Romanian bridgehead and was incorporated into the recently formed 41st Infantry Division. During the September Campaign, Pilecki and his men destroyed seven German tanks and shot down two aircraft. On September 17, after the Soviet Union invaded eastern Poland pursuant to the Molotov-Ribbentrop Pact, Pilecki's division was disbanded and he returned to Warsaw with his commander, Major Jan Włodarkiewicz.[1]

On November 9, 1939, the two men founded the Secret Polish Army (Tajna Armia Polska, TAP), one of the first underground organizations in Poland. Pilecki became its organizational commander and expanded TAP to cover not only Warsaw but Siedlce, Radom, Lublin and other major cities of central Poland. By 1940, TAP had approximately 8,000 men (more than half of them armed), some 20 machine guns and several anti-tank rifles. Later, the organization was incorporated into the Home Army (Armia Krajowa) and became the core of the Wachlarz unit.[1]


[edit] The Auschwitz campaign: 945 days

Street roundup in northern Warsaw's Żoliborz district, 1941In 1940, Pilecki presented to his superiors a plan to enter Germany's Auschwitz concentration camp at Oświęcim (the Polish name of the locality), gather intelligence on the camp from the inside, and organize inmate resistance. Until then, little had been known about the Germans' running of the camp, and it was thought to be an internment camp or large prison rather than a death camp. His superiors approved the plan and provided him a false identity card in the name of "Tomasz Serafiński." On September 19, 1940, he deliberately went out during a Warsaw street roundup (łapanka), and was caught by the Germans along with some 2,000 innocent civilians (among them, Władysław Bartoszewski). After two days of torture in Wehrmacht barracks, the survivors were sent to Auschwitz. Pilecki was tattooed on his forearm with the number 4859.[1]


Auschwitz concentration camp photos of Pilecki.At Auschwitz, while working in various kommandos and surviving pneumonia, Pilecki organized an underground Union of Military Organizations (Związek Organizacji Wojskowych, ZOW). ZOW's tasks were to improve inmate morale, provide news from outside, distribute extra food and clothing to members, set up intelligence networks, and train detachments to take over the camp in the event of a relief attack by the Home Army, arms airdrops, or an airborne landing by the Polish 1st Independent Parachute Brigade, based in Britain.[1]

By 1941, ZOW had grown substantially. Members included the famous Polish sculptor Xawery Dunikowski and ski champion Bronisław Czech, and worked in the camp's SS administration office (Mrs. Rachwalowa, Capt. Rodziewicz, Mr. Olszowka, Mr. Jakubski, Mr. Miciukiewicz), the storage magazines (Mr. Czardybun) and the Sonderkommando, which burned human corpses (Mr. Szloma Dragon and Mr. Henryk Mendelbaum). The organization had its own underground court and supply lines to the outside. Thanks to civilians living nearby, the organization regularly received medical supplies.[1]

ZOW provided the Polish underground with priceless information on the camp. Many smaller underground organizations at Auschwitz eventually merged with ZOW. In the autumn of 1941, Colonel Jan Karcz was transferred to the newly-created Birkenau death camp, where he proceeded to organize ZOW structures. By spring of 1942, the organization had over 1,000 members, including women and people of other nationalities, at most of the sub-camps. The inmates constructed a radio receiver and hid it in the camp hospital.[1]

From October 1940, ZOW sent reports to Warsaw, and beginning March 1941, Pilecki's reports were being forwarded via the Polish resistance to the British government in London. These reports were a principal source of intelligence on Auschwitz for the Western Allies. Pilecki hoped that either the Allies would drop arms or troops into the camp, or the Home Army would organize an assault on it from outside. By 1943, however, he realized that no such plans existed. Meanwhile the Gestapo redoubled its efforts to ferret out ZOW members, succeeding in killing many of them. Pilecki decided to break out of the camp, with the hope of personally convincing Home Army leaders that a rescue attempt was a valid option. When he was assigned to a night shift at a camp bakery outside the fence, he and two comrades overpowered a guard, cut the phone line and escaped on the night of April 26–April 27, 1943, taking along documents stolen from the Germans. In the event of capture, they were prepared to swallow cyanide. After several days, with the help of local civilians, they contacted Home Army units. Pilecki submitted another detailed report on conditions at Auschwitz.[1]


[edit] Back outside Auschwitz: the Warsaw Uprising.
On August 25, 1943, Pilecki reached Warsaw and joined the Home Army's intelligence department. The Home Army, after losing several operatives in reconnoitering the vicinity of the camp, including the Cichociemny commando Stefan Jasieński, decided that it lacked sufficient strength to capture the camp without Allied help. Pilecki's detailed report (Raport Witolda—"Witold's Report") was sent to London. The British authorities refused the Home Army air support for an operation to help the inmates escape. An air raid was considered too risky, and Home Army reports on Nazi atrocities at Auschwitz were deemed to be gross exaggerations (Pilecki wrote: "During the first 3 years, at Auschwitz there perished 2 million people; in the next 2 years—3 million"). The Home Army in turn decided that it didn't have enough force to storm the camp by itself.[1]

Pilecki was soon promoted to cavalry captain (rotmistrz) and joined a secret anti-communist organization, NIE ("NO or NIEpodleglosc - independence"), formed as a secret organization within the Home Army with the goal of preparing resistance against a possible Soviet occupation.[1]

When the Warsaw Uprising broke out on August 1, 1944, Pilecki volunteered for the Kedyw's Chrobry II group. At first, he fought in the northern city center without revealing his actual rank, as a simple private. Later, he disclosed his true identity and accepted command of the 2nd Company, fighting in the Towarowa and Pańska Streets area. His forces held a fortified area called the "Great Bastion of Warsaw". It was one of the most outlying partisan redoubts and caused considerable difficulties for German supply lines. The bastion held for two weeks in the face of constant attacks by German infantry and armor. On the capitulation of the uprising, Pilecki hid some weapons in a private apartment and went into captivity. He spent the rest of the war in German prisoner-of-war camps at Łambinowice and Murnau.[1]


[edit] Soviet take over of Poland
After July 11, 1945, Pilecki joined the 2nd Polish Corps. He received orders to clandestinely transport a large sum of money to Soviet-occupied Poland, but the operation was called off. In September 1945, he was ordered by General Władysław Anders to return to Poland and gather intelligence to be sent to the Polish Government in Exile.[1]

He went back and proceeded to organize his intelligence network, while also writing a monograph on Auschwitz. In the spring of 1946, however, the Polish Government in Exile decided that the postwar political situation afforded no hope of Poland's liberation and ordered all partisans still in the forests either to return to their normal civilian lives or to escape to the West. Pilecki declined to leave, but proceeded to dismantle the partisan forces in eastern Poland. In April 1947, he began collecting evidence on Soviet atrocities and on the prosecution of Poles (mostly members of the Home Army and the 2nd Polish Corps) and their executions or imprisonment in Soviet gulags.[1]


Photos of Pilecki from Warsaw's Mokotow prison (1947).On May 8, 1947, he was arrested by the Polish security service (Urząd Bezpieczeństwa). Prior to trial, he was repeatedly tortured but revealed no sensitive information and sought to protect other prisoners. On March 3, 1948, a staged trial took place. Testimony against him was presented by a future Polish prime minister, Józef Cyrankiewicz, himself an Auschwitz survivor. Pilecki was accused of illegal crossing of the borders, use of forged documents, not enlisting with the military, carrying illegal arms, espionage for general Władysław Anders (head of the military of the Polish Government in Exile) and preparing an assassination on several officials from the Ministry of Public Security of Poland. Pilecki denied the assassination charges, as well as espionage (although he admitted to passing information to the II Polish Corps of whom he considered himself an officer and thus claimed that he was not breaking any laws); he pleaded guilty to the other charges. On May 15, with three of his comrades, he was sentenced to death. Ten days later, on May 25, 1948, he was executed at Warsaw's Mokotow Prison on ulica Rakowiecka (Rakowiecka Street)

Pilecki's conviction was part of a prosecution of Home Army members and others connected with the Polish Government in Exile in London. In 2003, the prosecutor and several others involved in the trial were charged with complicity in Pilecki's murder. Cyrankiewicz escaped similar proceedings, having died.[1]

After Poland regained its independence, Witold Pilecki and all others sentenced in the staged trial were rehabilitated on October 1, 1990. In 1995, he received posthumously the Order of Polonia Restituta.

His place of burial has never been found. He is thought to have been buried in a rubbish dump near Warsaw's Powązki Cemetery.

Until 1989, information on his exploits and fate was suppressed by the Polish communist regime.[1]


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The Other Side of the Coin: Large-Scale Jewish Crimes against Poles, February 27, 2007
The Other Side of the Coin: Large-Scale Jewish Crimes against Poles, February 27, 2007
By Jan Peczkis (Chicago IL, USA) - See all my reviews


This Polish-language book has the title: HUSHED-UP CRIMES: JEWS AND POLES IN THE EASTERN BORDERLANDS IN THE YEARS 1939-1941. Much press attention has been devoted to Polish crimes against Jews, such as the massacre at Jedwabne and the so-called Kielce Pogrom. Why no mention of the other side of the coin? Jerzy Robert Nowak believes that it owes to political correctness, in which the sensibilities of Jews are respected owing to their losses in the Holocaust (pp. 65-66). But Nowak points out that there is no such respect for Polish sensibilities despite Poles having experienced their own Holocaust (3 million Poles murdered by the Germans alone), least of all (in Nowak's opinion) from Jews.

Anyone who follows Jan Tomasz Gross (Jan T. Gross) in believing in the insignificance of Jewish-Communist collaboration is in for a rude awakening upon reading this book. According to cited Jewish scholars, Jews frequently constituted 75%-90% of the Soviet-serving administration in Soviet-conquered eastern Poland (p. 246, 223). In fact, no sooner had the Red Army invaded eastern Poland than her Jews began to engage in large-scale, aggressive anti-Polish actions. Jews helped disarm Polish soldiers, and humiliated them by tearing off their insignia (p. 239). Ironic to the scene in Steven Spielberg's SCHINDLER'S LIST, a mob of Jews threw mud and stones at defenseless Polish prisoners (p. 89). Jews helped the Russians round up Poles on many occasions (p. 9, 61) and played an instrumental role in identifying Poles for imprisonment or deportation to horrible deaths in Siberia (p. 112). Jews helped destroy monuments of Polish heroes (p. 148), frequently desecrated Christian churches (p. 161-on), and even produced a mock atheistic parade in which a horse was dressed up in the vestments of a Catholic priest.

Nowak elaborates on the known murders of Poles by Jews in 17 named cities and towns in Soviet-occupied eastern Poland in 1939 alone (pp. 47-on). Jews were also involved in the murder of Poles (and Ukrainians) imprisoned by the Soviets while the latter were beating a hasty retreat ahead of the unexpected German invasion of June 1941 (p. 62-on).

The fact of extensive Jewish-Communist collaboration is attested to by not only anti-Semitic Poles, but also philo-Semitic ones such as Jan Karski (p. 237) and Stanislaw Kot (p. 240). And to show that this is no Polish imagination, Jerzy Robert Nowak discusses (p. 33-on, pp. 82-83, 105, 115, 142, 220, 225) numerous Jewish authors who don't mince words about the large scale of Jewish-Soviet collaboration, including Harvey Sarner, Ben-Cion Pinchuk, Alexander Smolar, Hugon Steinhaus, Dov Levin, Abraham Sterzer, Arnold Zable, Charles Gelman, Alexander Wat, Henryk Reiss, Mark Verstandig, Yitzhak Arad, Pawel Szapiro, and Henryk Erlich. Smolar was especially candid about the murders of Poles by Jews (p. 48).

Recently (2006), Jan Thomas Gross (J. T. Gross) has written FEAR, in which he obsesses about Polish acquisitions of post-Jewish properties. But long before Poles did this, Jews were already expropriating Polish properties under Soviet rule (pp. 132-135). In fact, Jews sometimes knew which Poles were about to be deported to Siberia, and cajoled these Poles into selling them their properties for almost nothing.

Many rationalizations have been offered for the widespread Jewish-Communist collaboration (the Zydokomuna). Nowak examines these and finds them all wanting. (In a sense, it doesn't matter. Regardless of exact motives, whenever Jews choose to become Poland's enemies, they also make a deliberate choice to receive Polish enmity in return, and thereby forfeit the right to complain about such things as Polish anti-Semitism).

The most common rationalization is the one about Jews clinging to Soviets out of fear of extermination by the Nazis. In actuality, Hitler's diatribes were not taken seriously by most Polish Jews in 1939 (p. 210), who saw the Germans as a cultured people (p. 212), and for whom Nazi anti-Semitism was either unimportant (p. 211) or transient. It is a little-known fact that Polish Jews sometimes welcomed the invading Nazis (p. 213-on), and even attempted to cross from the Soviet-occupied zone of Poland to the German-occupied one (p. 210, 212). Finally, the mass shootings and mass gassings of Jews by Germans were not to begin for nearly two more years!

The Jewish collaborators were not, as sometimes claimed, just radicalized youth and the very poor (p. 223). Furthermore, they also included many big-name Jews (p. 166-on).

Nowak also rebuts Krystyna Kersten (pp. 206-208), who would have us believe that Jews showed proportionate anti-Soviet as well as pro-Soviet behavior. In fact, records show that few Jews were arrested for anti-Soviet actions (pp. 224-225) and relatively few Jews were deported to Siberia (and then primarily for trying to cross into the German-occupied zone)(p. 225-226). (In any case, it makes no difference. Jews had turned against other Jews in various other contexts).

Against the view that Jews were merely retaliating against Poles for past anti-Semitism, Nowak points out that Jewish-Soviet collaboration against Poles also took place in several towns where, according to local Jewish opinion, prewar Jewish-Polish relations had been good (pp. 218-219). (One may also ask when the Jews ever retaliated against Russian anti-Semitism, which historically had been much more severe than its Polish counterpart. And, of course, the victims of Jewish-Communist collaboration included Polish children and other Poles who could not possibly have ever wronged any Jews. Those who complain about the collective scope of the Polish reprisal against the Jews of Jedwabne must remember the earlier collective anti-Polish scope of the Jewish-Soviet collaboration).

Nowak believes that Jewish-Soviet collaboration against Poles had been driven by the fact that many eastern Polish Jews were recent descendants of Russian Jews (the Litvaks) who felt no loyalty to Poland (pp. 230-231). Against the view that the Litvaks were never made to feel welcome, Nowak provides contrary examples, including Pilsudski's favorable treatment of them. (In any case, in a non-pluralistic society such as Poland, one expects the minority to conform to the majority, not the other way around. When in Rome, do as the Romans do).